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while in the case of Ezra, though this problem concerns him too, still there is a question that almost lies yet nearer his heart, viz.

Undoubtedly the most probable supposition of all is that it was composed not long after the destruction of the holy city, when the question 'How could God permit such a disaster? It is older at all events than the time of Papias, whose chimerical fancies about the millennial kingdom (Irenaeus, v. 90-91) Leonhard Rost writes: "There is a reasonable consensus among scholars that the book was written around A. 90; the author looks back on the destruction of the Temple and the city in the year 70, but knows nothing of the revolt under Bar Kochba. It is reasonably certain that the book was composed in Jerusalem. The work tries to give an answer to the burning question why God allowed his temple to be destroyed.

The author has points of contact with the Pharisees." (Judaism Outside the Hebrew Canon, pp. The answer is that God himself sent his angels to destroy his sanctuary and that the time of this tribulation will be short.

Nevertheless the Arabic translation appears to be a free rendering of an original Syriac version.

This means that the contents are not very helpful in determining the original text of the somewhat corrupt Syriac translation." (Outside the Old Testament, p.

Klijn writes: "Until recently the Apocalypse of Baruch was only known from a Syriac manuscript dating from the sixth or seventh century AD.

However, no fewer than thirty-six manuscripts of the letter at the end of this work (78:1 till the end) are known because it once belonged to the canon of Scriptures in the Syriac speaking Church.

4 (which some regard as interpolated) is shown the heavenly Jerusalem.

Like Ezra, Baruch is made to see that God's ways are incomprehensible.

4Ezra -37); the description of the resurrected body (49:1-51:6); and the varied messianic concepts." (The Pseudepigrapha and Modern Research, p. Surburg writes: "The book divides itself into seven sections.

It begins with the model of prophecy: 'The word of the Lord came to Baruch, the son of Neraiah, saying.' In the first section the fall of Jerusalem is announced, but Baruch is comforted by the promise that the overthrow of Isarel will only be 'for a season.' In the second section Baruch has a vision in which he is told to fast for seven days after which he is permitted to pour out his complaint before the Lord.

In the third section Baruch raises the problem of the nature of evil, which is also the theme of 2 Esdras.

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